Though this article refers to the situation specifically within the Church of England, it does offer a brief, biblical, and classically Anglican response to trangenderism and why the Church cannot (if it is to be truly loving) accept it.
UK: A failure to take sex seriously: A response to General Synod Misc. 1178
REFLECTIONS OF AN ANGLICAN THEOLOGIAN
By Martin Davie
Jan. 25, 2018
In July last year the Church of England’s General Synod passed a motion brought forward by the Blackburn Diocesan Synod. This motion declared ‘…that this Synod, recognising the need for transgender people to be welcomed and affirmed in their parish church, call on the House of Bishops to consider whether some nationally commended liturgical materials might be prepared to mark a person’s gender transition.’
In advance of this February’s General Synod the House of Bishops has responded to this motion in GS Misc 1178, An update on ‘Welcoming Transgender People.’
The three key paragraphs in this paper are paragraphs 3, 6 and 4.
In response to the call in the July Synod debate for the Church of England to welcome and affirm transgender people, paragraph 3 declares:
‘The House of Bishops welcomes and encourages the unconditional affirmation of trans people, equally with all people, within the Church, the body of Christ, and rejoices in the diversity of that one body, into which all Christians have been baptized by one Spirit.’
The problem with this paragraph is its use of the term the term ‘unconditional affirmation.’
It is unquestionable that all people should be regarded as having infinite value because they have been created by God in his image and likeness (Genesis 1:26-27) and because Christ died and rose for them in order that they might have eternal life (Romans 5:1-21). It is also unquestionable that in obedience to the Great Commission (Mathew 28:18-20) the Church is called to welcome everyone in order that they may have the opportunity to become disciples of Jesus Christ.
However, this does not mean that is right to offer anyone ‘unconditional affirmation.’ We live in a world in which ‘all have sinned and fallen short of the glory of God’ (Romans 3:23) and this means that there are many aspects of everyone’s lives which it is not right to affirm because they are contrary to God’s will. For example, it would certainly not be right to affirm the ‘works of the flesh’ listed by St. Paul in Galatians 5:19-21.
As a result what we need to offer to everyone is ‘conditional affirmation.’ We need to