John Stonestreet: When a Clump is Not a Clump

Yesterday Eric Metaxas told you about a manipulative article from The Atlantic that heaps scorn on the pro-life movement’s use of ultrasound technology to show pregnant women and others the humanity of the unborn child.

Just as a refresher, in the piece, author Moira Weigel shares such gems as this: “The technology has been used to create an ‘imaginary’ heartbeat and sped-up videos that falsely depict a response to stimulus.” Katie Couric thinks kids can feel gender in the womb, but an actual heartbeat is just a “stimulus?”

And here’s another utterly baseless claim from the article: “Ultrasound made it possible for the male doctor to evaluate the fetus without female interference.” Huh? What if the OB/GYN is a female?!

We shouldn’t be surprised by irrational attempts to undermine the cause for life. The case for life is stronger than ever. The abortion rate is down, and those who profit from abortion aren’t happy.

So they’re probably not going to be popping the corks off their champagne bottles when they read a fascinating new article in Public Discourse by Ana Maria Dumitru. It’s called “Science, Embryonic Autonomy, and the Question of When Life Begins.”

What is “embryonic autonomy,” you ask? According to a recent study, titled “Self-organization of the human embryo in the absence of maternal tissues,” human embryos from the earliest stages of life can direct their own development—in or out of the womb.  Why is this important? Here’s how Dumitru, who is a fifth-year M.D./Ph.D. candidate at Dartmouth, explains it:

Continue reading John Stonestreet: When a Clump is Not a Clump

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ACNA Archbishop issues call to prayer in response to migrant crisis

Dear Brothers and Sisters in Christ,

As a province that spans Canada, the United States, and Mexico we face unique challenges on issues affecting refugees and immigration. I am thankful for our congregations that are a part of the Anglican Immigrant Initiative. They have taken the lead in caring for those in our communities who are refugees and immigrants, showing the love of Christ to the most vulnerable.

This week, I encourage you to follow their example, and make a special effort to reach out to refugees and immigrants in your local community.  In these divisive times, we have the opportunity to demonstrate a compassion that builds bridges, and overcomes fear.

In our province we also have lawmakers who face a different, but related set of challenging moral issues.  As public servants, they are called to carefully discern how best to respond to the global humanitarian need while also maintaining the appropriate role of government in protecting its citizens. There are no easy answers to how our nations should balance these priorities, and our leaders need your prayers.

In light of the Syrian refugee crisis, changes in US immigration policy, and the way these changes will affect us all, I ask you to join me in prayer.  Please pray for the poor, the refugee, and all immigrant families whose lives are made more complex, and sometimes more desperate by these events.  Please also join me in praying for all those in positions of public trust who seek wisdom in the formation of the laws and policies of our respective governments.

A Collect for Refugees and Immigrants:
Heavenly Father, from whom every family on earth derives its name, have mercy on all those who sojourn in this world. As you sheltered your Son Jesus who fled from the tyranny of Herod, so now provide new homes for all those who flee the violence of this age that they may know the peace of Christ. Grace your people with hearts of welcome and lives of courage through Jesus Christ who lives and reigns with you and the Holy Spirit, one God, forever and ever. Amen.
A Collect for Government Leaders:
O Lord our Governor, whose glory fills all the world: We commend our nations to your merciful care, that we may be guided by your Providence, and dwell secure in your peace. Grant to the Justin, Prime Minister of Canada, Donald, President of the United States, and Enrique, President of Mexico, and to all in authority, wisdom and strength to know and to do your will. Fill them with the love of truth and righteousness, and make them continually mindful of their calling to serve the people in reverent obedience to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, world without end. Amen.

The Most Rev. Dr. Foley Beach
Archbishop and Primate of the Anglican Church in North America

This Little Babe

by Robert Southwell (1561-1595)

This little Babe so few days old
Is come to rifle Satan’s fold;
All hell doth at His presence quake,
Though He Himself for cold doth shake;
For in this weak unarmed wise
The gates of hell He will surprise.

With tears He fights and wins the field,
His tiny breast stands for a shield;
His battering shot are babish cries,
His arrows looks of weeping eyes,
His martial ensigns cold and need,
And feeble flesh His warrior’s steed.

His camp is builded in a stall,
His bulwark but a broken wall,
The crib His trench, haystalks His stakes,
Of shepherds He His army makes;
And thus, as sure His foe to wound,
The angels’ trumps the charge now sound.

My soul with Christ join thou in fight;
Stick to His tents, the place of might.
Within His crib is surest ward;
This little Babe will be thy Guard.
If thou wilt foil thy foes with joy,
Then flit not from this heav’nly Boy!

A Prayer from Gregory of Nazianzus

O God, by whose command the order of time runs its course: Forgive, we pray thee, the impatience of our hearts; make perfect that which is lacking in our faith; and, while we tarry the fulfillment of thy promises, grant us to have a good hope because of thy word; through Jesus Christ our Lord.

A Prayer for the Beginning of Advent

O Lord God, author of our salvation, who desirest that all men should live in Christ Jesus: Grant that we may begin this new year in our spiritual life knowing our need to increase our faith and to enlarge our repentance; assist us in thy mercy to live as in a state of grace, and to regard this life as part of our eternal inheritance; grant that difficulties may not overthrow us nor temptations defeat us, but that we may go forward on our journey through this life in the spirit of courage and godliness; through the same Jesus Christ our Lord.

— from the Euchologium Anglicanum

The Three Advents of Christ in Saint Bernard of Clairvaux

We know that there are three comings of the Lord. The third lies between the other two. It is invisible, while the other two are visible. In the first coming he was seen on earth, dwelling among men; he himself testifies that they saw him and hated him. In the final coming all flesh will see the salvation of our God, and they will look on him whom they pierced. The intermediate coming is a hidden one; in it only the elect see the Lord within their own selves, and they are saved. In his first coming our Lord came in our flesh and in our weakness; in this middle coming he comes in spirit and in power; in the final coming he will be seen in glory and majesty.

In case someone should think that what we say about this middle coming is sheer invention, listen to what our Lord himself says: If anyone loves me, he will keep my word, and my Father will love him, and we will come to him. There is another passage of Scripture which reads: He who fears God will do good, but something further has been said about the one who loves, that is, that he will keep God’s word. Where is God’s word to be kept? Obviously in the heart, as the prophet says: I have hidden your words in my heart, so that I may not sin against you.
Keep God’s word in this way. Let it enter into your very being, let it take possession of your desires and your whole way of life. Feed on goodness, and your soul will delight in its richness. Remember to eat your bread, or your heart will wither away. Fill your soul with richness and strength.

Because this coming lies between the other two, it is like a road on which we travel from the first coming to the last. In the first, Christ was our redemption; in the last, he will appear as our life; in this middle coming, he is our rest and consolation.

If you keep the word of God in this way, it will also keep you. The Son with the Father will come to you. The great Prophet who will build the new Jerusalem will come, the one who makes all things new. This coming will fulfill what is written: As we have borne the likeness of the earthly man, we shall also bear the likeness of the heavenly man. Just as Adam’s sin spread through all mankind and took hold of all, so Christ, who created and redeemed all, will glorify all, once he takes possession of all.